Our Scripture readings this morning at Parkrose Community United Church of Christ included Psalm 16 and it was this reading on which my sermon was based. There is no podcast available this Sunday but my sermon notes are below:
Thanksgiving is really my favorite holiday. In fact, I like it so much that I require that it be celebrated twice in my house. The night before Thanksgiving we invite many of our friends over for a Thanksgiving Eve potluck. We observe the actual day by spending time with our families either here in the Northwest, down in the Bay Area, or in South Carolina. All of us note this holiday with different traditions that we share with family and friends and I hope that during our fellowship time after services we can share stories of those traditions with one another.
My absolute favorite part of the Thanksgiving celebration is when we go around the table telling others what it is we are thankful for.
This is my own opinion and you can tell me if you think I'm wrong - I have no surveys to cite - but it seems to me that as a society we offer our complaints more quickly than we offer our thanks.
Psalm 16, one of our Scripture readings this morning, is particularly appropriate because it really is a prayer of thanksgiving to God that acknowledges the relationship between God and God's people.
I say to the Lord, `You are my Lord;
I have no good apart from you.'
God my not be in direct control of our lives but God is always with us - a constant companion - and nothing that is done occurs apart from God. For the psalmist, God is the one that offers of the "path of life" and if we walk that path and concern ourselves with that which God is concerned about our lives can be full and rewarding.
There is much for us to be thankful for in the life of this congregation.
As your minister, I note the talent and the commitment of those who work with our youth in this congregation. Last week we donated record amounts of food to Snow-Cap, our neighborhood social service agency, under the leadership of the Outreach and Missions team. Our Women's Fellowship gathering continues to be a source of important pastoral care to many in this congregation. The choir does honor to God with beautiful music. Volunteers cut the grass, wire the computers, change the light bulbs, and clean the facilities. Parkrose has a church secretary who puts in more hours than she gets paid for. The church council and our board of administration and finance operate from the perspective of disciples deeply committed to our shared task of spreading the gospel message. There is a real feeling of community - even family - in this church. These are a few of the things that I am thankful for this year.
We always wonder what the future will bring for us. Many have suggested that prophets of the Hebrew Scriptures, our Old Testament, were fortune tellers of sorts whose warnings and insights to kings and nations were glimpses into the future. Some believe the Prophet Isaiah, for example, even foretold the birth of Jesus. What is perhaps more accurate is that the prophets, like the psalmist we read from this morning, didn't see the future but understood that if the people didn't walk the path of life laid out by God there would be natural consequences that in some cases could be relatively easy to foresee. Because if you aren't walking a path of life - as an individual or as a society - you are most likely walking a path of death or at least a path of self destruction.
People often ask me what the future of this church will be but I'm not a fortune teller either. But I do believe that if we walk the path of life with God we will, like the palmist; find ourselves in "pleasant places."
I bet you've heard people say "why can't things just be the way there were before." Maybe you've expressed that very thought when thinking about this congregation. Why can't our pews be full? What can't we attract people as easily as we once did? Why can't we carry the same assumptions and values about people and things that we always have?
Don't feel bad if you've asked or thought these questions. This church has had a wonderful and noted past and who wouldn't want the pews to be filled with old friends and family that have since moved on - or sometimes even passed away.
Even as we ask questions like these we for the most part know what the answers are going to be. Our world is changing and the new religious pluralism in America gives people the opportunity to walk spiritual paths few of us could have ever considered before. Did you know there are more Muslims in America today than Presbyterians? In the Northwest, many have abandoned Christianity for new age religions or spiritual lives that are more oriented around the individual self and smaller communities and less so around church life. Tragically, for many the Christian faith has also become equated with shrill fundamentalist voices that push social, political and theological agendas Jesus would never recognize or associate with.
We cannot go back to the old days because the world is different now and we have to make changes to adapt to what is new while still holding on to the essential elements of the Christian faith we have shared with our brothers and sisters reaching back for over 2,000 years.
Some of you know that the early Christians movement was called "The Way" because Jesus was seen as the "way of life" - an understanding of God whose roots we see in our Old Testament reading today. Those early Christians were not as we are today the established church. They were, in fact, the minority and they saw their faith as a religious movement rebelling against the Roman Empire. Converts came to their cause in part because it was clear what these Christians stood for. They preached with voices that echoed the prophets with their calls for justice and community.
By the time the Christian faith had become the official state religion of Rome the idea of Christianity being a movement had been largely lost.
We need to reclaim that for our churches today. Christianity is no more represented by the state or common culture today than it was by Rome and certainly no government that wages unprovoked wars and exploits the environment for profit can claim to be advancing the principles of The Way - or of walking the path of life.
We've been talking in our Thursday evening class here at Parkrose about what the role of the church is in society and as part of that discussion Jean Johnson reminded us this week that there is a genocide occurring in Darfur.
Let me read you a little bit of the background on this conflict from SaveDarfur.org:
Darfur has been embroiled in a deadly conflict for over three years. At least 400,000 people have been killed; more than 2 million innocent civilians have been forced to flee their homes and now live in displaced-persons camps in Sudan or in refugee camps in neighboring Chad; and more than 3.5 million men, women, and children are completely reliant on international aid for survival. Not since the Rwandan genocide of 1994 has the world seen such a calculated campaign of displacement, starvation, rape, and mass slaughter.
Since early 2003, Sudanese armed forces and Sudanese government-backed militia...have been fighting two rebel groups in Darfur...
The stated political aim of the rebels has been to compel the government of Sudan to address underdevelopment and the political marginalization of the region. In response, the Sudanese government's regular armed forces and the Janjaweed - largely composed of fighters of Arab nomadic background - have targeted civilian populations and ethnic group from which the rebels primarily draw their support....
The Bush Administration has recognized these atrocities - carried out against civilians primarily by the government of Sudan and its allied militias - as genocide. ...the United Nations High Commissioner for Refugees, has described the situation in Sudan and Chad as "the largest and most complex humanitarian problem on the globe." The Sudanese government and the Janjaweed militias are responsible for the burning and destruction of hundreds of rural villages, the killing of tens of thousands of people and rape and assault of thousands of women and girls.
Part of our call as Christians, of course, is to speak out against such violence. And while the national offices of the United Church of Christ and the National Council of Churches have been active drawing attention to this conflict and putting pressure on our government and the United Nations to act little has happened and the genocide is on-going.
If this church wants to grow it needs to become more relevant to the community.
Some churches, the more fundamentalist in our midst, grow by offering easy answers.
We can take a different path and embrace the complexities and diversities this new age presents to us and affirm that Christ's message is for the world - all the way from Darfur to the Parkrose neighborhood and everywhere in between - and that message is one of justice, love and compassion.
We should be proclaiming that message so boldly that people all across the city come to know us as the neighborhood church that takes Jesus so seriously that we are willing to speak out and act on the moral issues of the day. We should be proclaiming that message so boldly that we welcome and accept everyone who might come through our doors - rich or poor, black, white, Hispanic or Asian, gay or straight - because we know that this is God's house and in God's house all are welcome.
This Thanksgiving let us pause and give thanks to God for everything that God has done for us. And then was we return and prepare during the Advent season to remember the birth of Christ let us join hands and walk together on the path of life and lift our voices as loudly as the prophets of old so that in the coming months are years everyone from next door to across the river to the killing fields of Darfur know that a loving God is calling us to be a people of reconciliation walking on a path that leads us to life and resurrection.
Amen.
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